We Are All the Same

220px-Julian_of_NorwichI have been reading a chapter a day from Julian of Norwich. In the chapters 16, 17, and 18 she describes the death of Christ in vivid detail. This is the details that only a person who has seen such suffering could know. The description is bloody and describes a horrible death. As you read you can feel the pain that he must have felt, but as she describes this pain she also talks about love. The love that she has for her Lord and the love that he has for the world. In chapter 19 she says, “so our Lord was made nothing for us, and in this way we all stand as nothing with him.” The pain of Christ is not only his own, but also part of all who he died for. We stand with him.

no-racism2This is the pain that I felt when I heard of the massacre of 9 people as they were having a bible study this week. I could not believe that someone could do this, and I hurt for them and their families because Christ died for them just as he died for me. I have never had to deal with racism personally. I have had to talk with and disagree with those who are racist, but I have never been treated differently because of my race. Because of this, I have no idea what it is like to be afraid of those around me including the police. I do not fully understand what those who deal with racism deal with everyday, but I hurt for them. I also feel that something needs to be done to stop this violence.

Laurie Brock in the blog Dirty Sexy Ministry says it is about the small acts of racism. It is time to take a stand and not let even the small acts of racism stand in our lives and communities.

The City of God

I had some charismatic friends pray over me one time when I was going on a mission trip. This trip was to a gathering of hippies in the middle of the national forest. It was a large gathering with many people there. When she prayed she said she got the words to the song “Hot Child in the City” by Nick Gilder. I was reminded of this prayer while I was walking among those I was ministering to that summer, and believed this is all that word was about, but as I was reading City of God: Faith in the Streets by Sara Miles, I began to wonder if my days of being the “Hot Child in the City” were not over.City

Miles describes heaven like a city. She uses the places in scripture that talk about heaven as the new Jerusalem, but the city that she envisions in hot and messy. In the introduction to the book she says, “In the city of God, a river of life flows from the single source of holiness, while a bent street tree, cracking open the sidewalk with its tough roots, offers its leaves for the healing of all the nations.” This is a reinterpretation of Revelation 22:1-2 where the evangelist talks about a river in the New Jerusalem lined with trees that give healing to the nations.

This is a vision of heaven that I can live with. I have a hard time when everything that is human is taken out of heaven because all that is human is evil. I do not see humanity as evil, and I see God as being there to heal all nations in the midst of our hurt and pain. It is in the midst of all of our problems that we need God the most, and this is where he is. In the middle of a city teeming with people who are hurting, and looking for hope.

This made me think that my days of being a “Hot Child in the City” were not over, and God has more work for me to do in the City of God.

The Eucharist

The Eucharist is one of the great traditions of the Christian church, and meaningful to many. While reading Hearing and Knowing: Theological Reflections on Christianity in Africa I came across an understanding of the ritual that I have not heard, or do not remember being stressed in my American setting. How ever when I did a search on youtube I came across this song which sums it up.

In the book, Mercy Oduyoye says, “From the perspective of Africa, an interpretation of the Eucharist that highlights the aspect of sacrifice is one that will touch people’s spirituality in such a way as to affect their lives.” When I have heard about sacrifice in the past it was how one should sacrifice for the sake of Christ, but she is talking about living in solidarity not doing things you really do not want to do, but are told you should.

Oduyoye goes on to say that sacrifice is “the way to replace charity with justice.” This is a different kind of sacrifice than I usually hear in relation to the Eucharist. Usually it is about the sacrifice of Christ, and not our sacrifice for others. (It is important to mention that I am not talking about living with abuse and calling it sacrifice.) There are those who tell people they need to sacrifice, and by that they mean they need to accept abuse. This is not the sacrifice I am talking about. The sacrifice I am talking about is a sacrifice that will help those in poverty get the human rights they need and deserve. It is not about abuse, but moving from charity to justice. This is done by sacrificing for others.

eucharist

In 1 Corinthians 11 the Corinthians are told they need to think of each other when they come to the Lord’s Supper. Those with privilege were eating all of the food before the others could get there. “Examine yourselves, and only then eat of the bread and drink of the cup. For all who eat and drink without discerning the body, eat and drink judgement against themselves.” (11:28-29) Is saying that they need to consider how they are treating each other before they partake of the Table. Just like Oduyoye says in her theology.
The next time you come to the Lord’s Table remember that there are people all around the world standing right beside you.